Rwanda and the Politics of Memory Jutta Helm. 2005. Rwanda and the Politics of Memory. German Politics & Society. 23(4):1-27.
Diaspora and Nation Andreas Huyssen. 2007. Diaspora and Nation. Thamyris/Intersecting: Place, Sex & Race. 13(1):81-96.
Memory, migration and guilt Aleida Assmann, Anja Schwarz. 2013. Memory, migration and guilt. Crossings: Journal of Migration & Culture. 4(1):51-65.
Politics and Guilt: The Destructive Power of Silence Gesine Schwan. 2001. Politics and Guilt: The Destructive Power of Silence. European horizons. :248.
Die Krise der nationalen Meistererzählungen. Ein Plädoyer für plurale, interdependente Narrative [2002]. (German) Konrad H. Jarausch. 2012. Die Krise der nationalen Meistererzählungen. Ein Plädoyer für plurale, interdependente Narrative [2002]. (German). The Crisis of the National Master Narratives. A Plea for Plural, Interdependent Narratives. (English). (Supp 24):273-291.
Latent but Not Less Significant: The Holocaust as an Argumentative Resource in German National Identity Discourse Eunike Piwoni. 2013. Latent but Not Less Significant: The Holocaust as an Argumentative Resource in German National Identity Discourse. German Politics & Society. 31(3):1-26.
A psychoanalytic reflection on collective memory as a psychosocial enclave: Jews, German national identity, and splitting in the German psyche Karl Figlio. 2011. A psychoanalytic reflection on collective memory as a psychosocial enclave: Jews, German national identity, and splitting in the German psyche. International Social Science Journal. 62(203/204):161-177.
Legacies of Dachau: The Uses and Abuses of a Concentration Camp, 1933-2001 Harold Marcuse. 2001. Legacies of Dachau: The Uses and Abuses of a Concentration Camp, 1933-2001. :590.
The German Democratic Republic in Nostalgia and Memory Harvey Clark Greisman. 2001. The German Democratic Republic in Nostalgia and Memory. Humanity & Society. 25(1):41-56.
British-German Relations and Collective Memory Ruth Wittlinger. 2007. British-German Relations and Collective Memory. German Politics & Society. 25(3):42-69.
