The Logic of Historicization: Metahistorical Reflections on the Debate between Friedlander and Broszat Jorn Rusen. 1997. The Logic of Historicization: Metahistorical Reflections on the Debate between Friedlander and Broszat. History and Memory. 9(1/2):113.
History Begins at Home: Photography and Memory in the Writings of Siegfried Kracauer and Roland Barthes Meir Wigoder. 2001. History Begins at Home: Photography and Memory in the Writings of Siegfried Kracauer and Roland Barthes. History and Memory. 13(1):19.
Identity, Perspective and Narrative in Hannah Arendt's Eichmann in Jerusalem Seyla Benhabib. 1996. Identity, Perspective and Narrative in Hannah Arendt's Eichmann in Jerusalem. History and Memory. 8(2):35.
Revisiting the Historians' Debate: Mourning and Genocide Dominick LaCapra. 1997. Revisiting the Historians' Debate: Mourning and Genocide. History and Memory. 9(1/2):80.
Christian Boltanski's Dernieres Annees: The History of Violence and the Violence of History Janis Bergman-Carton. 2001. Christian Boltanski's Dernieres Annees: The History of Violence and the Violence of History. History and Memory. 13(1):3.
Eichmann, Arendt and Freud in Jerusalem: On the Evils of Narcissism and the Pleasures of Thoughtlessness Jose Brunner. 1996. Eichmann, Arendt and Freud in Jerusalem: On the Evils of Narcissism and the Pleasures of Thoughtlessness. History and Memory. 8(2):61.
The drowned and the saved: Primo Levi and Paul Steinberg in dialogue Susanna Egan. 2001. The drowned and the saved: Primo Levi and Paul Steinberg in dialogue. History and Memory. 13(2):96-112.
When Actor and Spectator Meet in the Courtroom: Reflections on Hannah Arendt's Concept of Judgment Leora Y. Bilsky. 1996. When Actor and Spectator Meet in the Courtroom: Reflections on Hannah Arendt's Concept of Judgment. History and Memory. 8(2):137.
The Closure of Auschwitz but Not Its End Adam Katz. 1998. The Closure of Auschwitz but Not Its End. History and Memory. 10(1):59.