Collective Memories and Collective Identities Timothy B. Gongaware. 2003. Collective Memories and Collective Identities. Journal of Contemporary Ethnography. 32(5):483.
Prehistories of the Future: The Primitivist Project and the Culture of Modernism Elazar Barkan, Ronald Bush. 1995. Prehistories of the Future: The Primitivist Project and the Culture of Modernism. Cultural sitings. :449.
How "natives" Think: About Captain Cook, for Example Marshall David Sahlins. 1995. How "natives" Think: About Captain Cook, for Example. :318.
Ethnography and the Historical Imagination John L Comaroff, Jean Comaroff. 1992. Ethnography and the Historical Imagination. Studies in the ethnographic imagination. :337.
Culture Through Time: Anthropological Approaches Emiko Ohnuki-Tierney. 1990. Culture Through Time: Anthropological Approaches. :330.
Music, Memory, and Affect Attunement: Connecting Kurdish Diaspora in Stockholm [Anonymous]. 2016. Music, Memory, and Affect Attunement: Connecting Kurdish Diaspora in Stockholm. Culture Unbound. Journal of Current Cultural Research.
Mamluks in the Modern Egyptian Mind : Changing the Memory of the Mamluks, 1919-1952 Il Kwang Sung. 2016. Mamluks in the Modern Egyptian Mind : Changing the Memory of the Mamluks, 1919-1952.
Remembrance as Embodiment in Contemporary Polish Memories Nicoleteta Diasio. 2013. Remembrance as Embodiment in Contemporary Polish Memories. Polish Sociological Review. (183):389-402.
A Study of the Collective Memory and Public Memory of Slavery in France Johann Michel. 2016. A Study of the Collective Memory and Public Memory of Slavery in France. African Studies. 75(3):395-416.
Globalisation, memory and welfare regimes in transition: towards an anthropology of transnational policy transfers P. Stubbs. 2002. Globalisation, memory and welfare regimes in transition: towards an anthropology of transnational policy transfers. International Journal of Social Welfare. 11(4):321-330.