Memory Studies Portal

Sunniva Sutestad, Saruhan Mosler.  2016.  Industrial Heritage and their Legacies: “Memento non mori: Remember you shall not die”. Procedia - Social and Behavioral Sciences. 225:321-336.

D.-M. Peters.  2016.  Inked: historic African-American beach site as collective memory and group ‘Third Place’ sociability on Martha’s Vineyard. Leisure Studies. 35(2):187-199.

Emily1,2 Lethbridge, Steven3,4,5 Hartman.  2016.  Inscribing Environmental Memory in the Icelandic Sagas and the Icelandic Saga Map. PMLA: Publications of the Modern Language Association of America. 131(2):381-391.

DAVID, david.anderson@ubc.ca Anderson, Hiroyuki Shimizu, Chris Campbell.  2016.  Insights on How Museum Objects Mediate Recall of Nostalgic Life Episodes at a Shōwa Era Museum in Japan. Curator. 59(1):5-26.

Abhijit Nag.  2016.  Inspirations Of A Nation: Tribute To 25 Singaporean South Asians.

Riccardo Armillei.  2016.  The institutional concealment of the Romanies’ culture: the ongoing legacy of Fascist Italy. Social Identities. 22(5):502-520.

Daniel J. Brown.  2016.  Institutional Memory and the US Air Force. Air & Space Power Journal. 30(2):38-47.

Anamaria Iuga.  2016.  Intangible Hay Heritage in Şurdeşti. Martor. 21:66-85.

Phia S. Salter, Glenn Adams.  2016.  On the Intentionality of Cultural Products: Representations of Black History As Psychological Affordances. Frontiers in Psychology.

Phia S. Salter, Glenn Adams.  2016.  On the Intentionality of Cultural Products: Representations of Black History as Psychological Affordances. Frontiers in Psychology, Vol 7 (2016).

Phia S. Salter, Glenn Adams.  2016.  On the Intentionality of Cultural Products: Representations of Black History As Psychological Affordances. Frontiers in Psychology. :1-21.

Rinat A. Nabiev, Aivaz M. Fazliev, Farit N. Shakurov, Bulat R. Nabiev.  2016.  Interdenominational Consent as the Stylobate for Sustainable Development Tatarstan's Experience. Academy of Marketing Studies Journal. 20:90-96.

Rinat A. Nabiev, Aivaz M. Fazliev, Farit N. Shakurov, Bulat R. Nabiev.  2016.  Interdenominational Consent as the Stylobate for Sustainable Development Tatarstan's Experience. Academy of Marketing Studies Journal. 20:90-96.

Natalie Merrill, Robyn Fivush.  2016.  Intergenerational narratives and identity across development. Developmental Review. 40:72-92.

Connie Svob, Norman Brown, Vladimir Takšić, Katarina Katulić, Valnea Žauhar.  2016.  Intergenerational transmission of historical memories and social-distance attitudes in post-war second-generation Croatians. Memory & Cognition. 44(6):846-855.

C.( 1,2) Svob, N.r.( 1) Brown, V.( 3) Takšić, V.( 3) Žauhar, K.( 4) Katulić.  2016.  Intergenerational transmission of historical memories and social-distance attitudes in post-war second-generation Croatians. Memory and Cognition. 44(6):846-855.

/ Jaemin Park, / Younsoon Hong.  2016.  Interpretation of Taereung National Training Center as a Place of Memory in Modern Korea. 휴양 및 경관연구. (1):15.

A. Kurimay.  2016.  Interrogating the historical revisionism of the Hungarian right: The queer case of Cécile Tormay. East European Politics and Societies. 30(1):10-33.

Anita Kurimay.  2016.  Interrogating the Historical Revisionism of the Hungarian Right. East European Politics & Societies. 30(1):10-33.

Joceline Chabot.  2016.  Introduction: A Few Recent Publications Around the Centenary of the Armenian Genocide. Social History / Histoire Sociale. 49(100):656-659.

Joceline Chabot.  2016.  Introduction: A Few Recent Publications Around the Centenary of the Armenian Genocide. Social History / Histoire Sociale. 49(100):656-659.

Barbara Törnquist-Plewa.  2016.  Introduction : Beyond the History of Ethnic Cleansing in Europe.

[Anonymous].  2016.  Introduction. Localisation, imaginaire, espace social. Reti Medievali Rivista. (1):369.

Ludovic Viallet.  2016.  Introduction. Localization, imagination, social spaces. Reti Medievali Rivista, Vol 17, Iss 1, Pp 369-380 (2016). (1):369.

[Anonymous].  2016.  Investigators at Loughborough University Discuss Findings in Psychology (The myth of Kurt Lewin and the rhetoric of collective memory in social psychology textbooks).