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How a Collective Trauma Influences Ethno-Religious Relations of Adolescents in Present-Day Sarajevo, Bosnia-Herzegovina Merima Šehagić. 2016. How a Collective Trauma Influences Ethno-Religious Relations of Adolescents in Present-Day Sarajevo, Bosnia-Herzegovina. Social Inclusion, Vol 4, Iss 2, Pp 133-143 (2016). (2):133.
Collective Memories and Collective Identities Timothy B. Gongaware. 2003. Collective Memories and Collective Identities. Journal of Contemporary Ethnography. 32(5):483.
European memory: a blessing or a curse? Leonidas Donskis, Ineta Dabašinskienė. 2010. European memory: a blessing or a curse? Europe and the Balkans international network ; 32.
Cultural Movements and Collective Memory: Christopher Columbus and the Rewriting of the National Origin Myth Timothy Kubal. 2008. Cultural Movements and Collective Memory: Christopher Columbus and the Rewriting of the National Origin Myth. :261.
Das Kulturelle Gedächtnis: Schrift, Erinnerung Und Politische Identität in Frühen Hochkulturen Jan Assmann. 1992. Das Kulturelle Gedächtnis: Schrift, Erinnerung Und Politische Identität in Frühen Hochkulturen. C.H. Beck Kulturwissenschaft. :344.
Historic Preservation: Collective Memory and Historical Identity Diane L Barthel. 1996. Historic Preservation: Collective Memory and Historical Identity. :182.
A position embedded in identity: subalternity in neoliberal globalization Sonita Sarker. 2016. A position embedded in identity: subalternity in neoliberal globalization. Cultural Studies. 30(5):816-838.
Transmissions Interrupted: Reconfiguring Food, Memory, and Gender in the Cookbook-Memoirs of Middle Eastern Exiles Carol Bardenstein. 2002. Transmissions Interrupted: Reconfiguring Food, Memory, and Gender in the Cookbook-Memoirs of Middle Eastern Exiles. Signs: Journal of Women in Culture & Society. 28(1):353.
A Tentative Answer to the Question: Has Civil Society Cultural Memory? Agnes Heller. 2001. A Tentative Answer to the Question: Has Civil Society Cultural Memory? Social Research. 68(4):1031-1040.